Results for 'Dennis Lloyd Baron Lloyd of Hampstead'

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  1. The idea of law.Dennis Lloyd Lloyd of Hampstead - 1964 - Baltimore,: Penguin Books.
     
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    Lloyd's Introduction to jurisprudence.Lloyd of Hampstead & Dennis Lloyd - 1985 - London: Stevens. Edited by Michael D. A. Freeman.
    Earlier editions have title : Introduction to jurisprudence.
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  3. The idea of law.Dennis Lloyd Lloyd of Hampstead - 1964 - Baltimore [etc.]: Penguin Books.
     
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  4.  5
    Introduction to jurisprudence.Lloyd of Hampstead & Dennis Lloyd - 1960 - London: Stevens. Edited by Michael D. A. Freeman.
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  5. Introduction to jurisprudence, with selected texts.Lloyd of Hampstead & Dennis Lloyd - 1965 - London,: Stevens.
     
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  6.  47
    The idea of law.Dennis Lloyd - 1964 - Baltimore,: Penguin Books.
  7.  13
    Deliberate Introductions of Species: Research Needs.John Ewel, Dennis O'Dowd, Joy Bergelson, Curtis Daehler, Carla D'Antonio, Luis Diego Gómez, Doria Gordon, Richard Hobbs, Alan Holt, Keith Hopper, Colin Hughes, Marcy LaHart, Roger Leakey, William Lee, Lloyd Loope, David Lorence, Svata Louda, Ariel Lugo, Peter McEvoy, David Richardson & Peter Vitousek - 1999 - BioScience 49 (8).
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  8.  28
    Implications of synaesthesia for functionalism: Theory and experiments.Joe Gray, Susan Chopping, Julia Nunn, David Parslow, Lloyd Gregory, Steve Williams, Michael J. Brammer & Simon Baron-Cohen - 2002 - Journal of Consciousness Studies 9 (12):5-31.
    Functionalism offers an account of the relations that hold between behavioural functions, information and neural processing, and conscious experience from which one can draw two inferences: for any discriminable difference between qualia there must be an equivalent discriminable difference in function; and for any discriminable functional difference within a behavioural domain associated with qualia, there must be a discriminable difference between qualia. The phenomenon of coloured hearing synaesthesia appears to contradict the second of these inferences. We report data showing that (...)
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  9. MICHAEL DE LA BEDOYÈRE, The Life of Baron von Hügel. [REVIEW]J. M. Lloyd Thomas - 1951 - Hibbert Journal 50:85.
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  10. Lloyd's introduction to jurisprudence.Michael D. A. Freeman - 2001 - London: Sweet & Maxwell. Edited by Lloyd of Hampstead & Dennis Lloyd.
    Previous ed. by : Lord Lloyd of Hampstead and M.D.A. Freeman.
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  11. The man of reason: "male" and "female" in Western philosophy.Genevieve Lloyd - 1993 - Minneapolis: University of Minnesota Press.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibilographical essay assessing the ..
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  12. Three Methods of Ethics: A Debate.Marcia W. Baron, Philip Pettit & Michael Slote - 1997 - Malden, Mass.: Wiley-Blackwell. Edited by Philip Pettit & Michael Slote.
    During the past decade ethical theory has been in a lively state of development, and three basic approaches to ethics - Kantian ethics, consequentialism, and virtue ethics - have assumed positions of particular prominence.
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  13. The curious case of spacetime emergence.Sam Baron - 2019 - Philosophical Studies 177 (8):2207-2226.
    Work in quantum gravity suggests that spacetime is not fundamental. Rather, spacetime emerges from an underlying, non-spatiotemporal reality. After clarifying the type of emergence at issue, I argue that standard conceptions of emergence available in metaphysics won’t work for the emergence of spacetime. I go on to consider spacetime functionalism as a way to make sense of spacetime emergence. I argue that a functionalist approach to spacetime modelled on mental state functionalism is not a viable alternative to the standard conception (...)
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  14. The Priority of the Now.Sam Baron - 2014 - Pacific Philosophical Quarterly:0-0.
    This paper motivates and develops a new theory of time: priority presentism. Priority presentism is the view according to which (i) only present entities exist fundamentally and (ii) past and future entities exist, but they are grounded in the present. The articulation of priority presentism is an exercise in applied grounding: it draws on concepts from the recent literature on ontological dependence and applies those concepts in a new way, to the philosophy of time. The result, as I will argue, (...)
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  15. The alleged moral repugnance of acting from duty.Marcia Baron - 1984 - Journal of Philosophy 81 (4):197-220.
    Friends as well as foes of Kant have long been uneasy over his emphasis on duty, but lately the view that there is something morally repugnant about acting from duty seems to be gaining in popularity. More and more philosophers indicate their readiness to jettison duty and the moral 'ought' and to conceive of the perfectly moral person as someone who has all the right desires and acts accordingly without any notion that (s)he ought to act in this way. Elsewhere' (...)
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  16. Rank Offence: The Ecological Theory of Resentment.Samuel Reis-Dennis - 2021 - Mind 130 (520):1233-1251.
    I argue that fitting resentment tracks unacceptable ‘ecological’ imbalances in relative social strength between victims and perpetrators that arise from violations of legitimate moral expectations. It does not respond purely, or even primarily, to offenders’ attitudes, and its proper targets need not be fully developed moral agents. It characteristically involves a wish for the restoration of social equilibrium rather than a demand for moral recognition or good will. To illuminate these contentions, I focus on cases that I believe demonstrate a (...)
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  17. Two-dimensional adventures.Lloyd Humberstone - 2004 - Philosophical Studies 118 (1-2):17--65.
    This paper recalls some applications of two-dimensional modal logic from the 1980s, including work on the logic of Actually and on a somewhat idealized version of the indicative/subjunctive distinction, as well as on absolute and relative necessity. There is some discussion of reactions this material has aroused in commentators since. We also survey related work by Leslie Tharp from roughly the same period.
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  18.  52
    Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind.Geoffrey Lloyd - 2007 - Oxford, GB: Clarendon Press.
    Sir Geoffrey Lloyd presents a cross-disciplinary exploration of the unity and diversity of the human mind. He discusses cultural variations with regard to ideas of colour, emotion, health, the self, agency and causation, reasoning, and other fundamental aspects of human cognition. He draws together scientific, philosophical, anthropological, and historical arguments in showing how our evident psychic diversity can be reconciled with our shared humanity.
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  19. The explanatory dispensability of idealizations.Sam Baron - 2016 - Synthese 193 (2):365-386.
    Enhanced indispensability arguments seek to establish realism about mathematics based on the explanatory role that mathematics plays in science. Idealizations pose a problem for such arguments. Idealizations, in a similar way to mathematics, boost the explanatory credentials of our best scientific theories. And yet, idealizations are not the sorts of things that are supposed to attract a realist attitude. I argue that the explanatory symmetry between idealizations and mathematics can potentially be broken as follows: although idealizations contribute to the explanatory (...)
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  20.  43
    II—Marcia Baron: Culpability, Excuse, and the ‘Ill Will’ Condition.Marcia Baron - 2014 - Aristotelian Society Supplementary Volume 88 (1):91-109.
    Gideon Rosen (2014) has drawn our attention to cases of duress of a particularly interesting sort: the person's ‘mind is not flooded with pain or fear’, she knows exactly what she is doing, and she makes a clear-headed choice to act in, as Rosen says, ‘awful ways’. The explanation of why we excuse such actions cannot be that the action was not voluntary. In addition, although some duress cases could also be viewed as necessity cases and thus as justified, Rosen (...)
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  21.  64
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd - 1984 - Minneapolis: Routledge.
    This new edition of Genevieve Lloyd's classic study of the maleness of reason in philosophy contains a new introduction and bibliographical essay assessing the book's place in the explosion of writing and gender since 1984.
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  22. The End of Mystery.Sam Baron & Mark Colyvan - 2019 - American Philosophical Quarterly 56 (3):247-264.
    Tim travels back in time and tries to kill his grandfather before his father was born. Tim fails. But why? Lewis's response was to cite "coincidences": Tim is the unlucky subject of gun jammings, banana peels, sudden changes of heart, and so on. A number of challenges have been raised against Lewis's response. The latest of these focuses on explanation. This paper diagnoses the source of this new disgruntlement and offers an alternative explanation for Tim's failure, one that Lewis would (...)
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  23.  14
    Platonism and Naturalism: The Possibility of Philosophy.Lloyd P. Gerson - 2020 - Ithaca [New York]: Cornell University Press.
    In his third and concluding volume, Lloyd P. Gerson presents an innovative account of Platonism, the central tradition in the history of philosophy, in conjunction with Naturalism, the "anti-Platonism" in antiquity and contemporary philosophy. In this broad and sweeping argument, Gerson contends that Platonism identifies philosophy with a distinct subject matter, namely, the intelligible world and seeks to show that the Naturalist rejection of Platonism entails the elimination of a distinct subject matter for philosophy. Thus, the possibility of philosophy (...)
  24. Use of a Rasch model to predict response times to utilitarian moral dilemmas.Jonathan Baron, Burcu Gürçay, Adam B. Moore & Katrin Starcke - 2012 - Synthese 189 (S1):107-117.
    A two-systems model of moral judgment proposed by Joshua Greene holds that deontological moral judgments (those based on simple rules concerning action) are often primary and intuitive, and these intuitive judgments must be overridden by reflection in order to yield utilitarian (consequence-based) responses. For example, one dilemma asks whether it is right to push a man onto a track in order to stop a trolley that is heading for five others. Those who favor pushing, the utilitarian response, usually take longer (...)
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  25. Kant's Idealism and Phenomenalism. Critical Notice of Lucy Allais's "Manifest Reality. Kant's Idealism & his Realism".Dennis Schulting - 2017 - Studi Kantiani 30:191–202.
  26. The generational cycle of state spaces and adequate genetical representation.Elisabeth A. Lloyd, Richard C. Lewontin & and Marcus W. Feldman - 2008 - Philosophy of Science 75 (2):140-156.
    Most models of generational succession in sexually reproducing populations necessarily move back and forth between genic and genotypic spaces. We show that transitions between and within these spaces are usually hidden by unstated assumptions about processes in these spaces. We also examine a widely endorsed claim regarding the mathematical equivalence of kin-, group-, individual-, and allelic-selection models made by Lee Dugatkin and Kern Reeve. We show that the claimed mathematical equivalence of the models does not hold. *Received January 2007; revised (...)
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  27.  21
    Ethical Leadership Perceptions: Does It Matter If You’re Black or White?Dennis J. Marquardt, Lee Warren Brown & Wendy J. Casper - 2018 - Journal of Business Ethics 151 (3):599-612.
    Ethical scandals in business are all too common. Due to the increased public awareness of the transgressions of business executives and the potential costs associated with these transgressions, ethical leadership is among the top qualities sought by organizations as they hire and promote managers. This search for ethical leaders intersects with a labor force that is becoming more racially diverse than ever before. In this paper, we propose that the ethical leadership qualities of business leaders may be perceived differently depending (...)
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  28.  14
    Understanding the genetics of empathy and the autistic spectrum.Bhismadev Chakrabarti & Simon Baron-Cohen - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 326.
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  29.  50
    The Degrowth Spectrum: Convergence and Divergence Within a Diverse and Conflictual Alliance.Dennis Eversberg & Matthias Schmelzer - 2018 - Environmental Values 27 (3):245-267.
    The call for 'sustainable degrowth' has recently turned into a focal point of critical social and ecological debate, as well as a framework for diverse strands of activism. So far, little is known about the motives, attitudes and practices of grassroots activists within the degrowth spectrum. This article presents results of a survey conducted at the 2014 International Degrowth Conference, revealing both the presence of a widely shared basic consensus among respondents and their broad division into five distinguishable sub-currents. A (...)
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  30.  60
    Why do groups cooperate more than individuals to reduce risks?Min Gong, Jonathan Baron & Howard Kunreuther - 2013 - Theory and Decision 75 (1):101-116.
    Previous research has discovered a curious phenomenon: groups cooperate less than individuals in a deterministic prisoner’s dilemma game, but cooperate more than individuals when uncertainty is introduced into the game. We conducted two studies to examine three possible processes that might drive groups to be more cooperative than individuals in reducing risks: group risk concern, group cooperation expectation, and pressure to conform to social norms. We found that ex post guilt aversion and ex-post blame avoidance cause group members to be (...)
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    Liberating Jonah: Forming an Ethics of Reconciliation.Lloyd Steffen - 2010 - Journal of the Society of Christian Ethics 30 (1):219-221.
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  32. Empiricism, Objectivity, and Explanation.Elisabeth A. Lloyd & Carl G. Anderson - 1993 - Midwest Studies in Philosophy 18 (1):121-131.
    We sley Salmon, in his influential and detailed book, Four Decades of Scientific Explanation, argues that the pragmatic approach to scientific explanation, “construed as the claim that scientific explanation can be explicated entirely in pragmatic terms” (1989, 185) is inadequate. The specific inadequacy ascribed to a pragmatic account is that objective relevance relations cannot be incorporated into such an account. Salmon relies on the arguments given in Kitcher and Salmon (1987) to ground this objection. He also suggests that Peter Railton’s (...)
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  33.  47
    The structures of history.Christopher Lloyd - 1993 - Cambridge, Mass., USA: Blackwell.
    In The Structures of History Christopher Lloyd questions whether narration on its own can provide a real understanding of history, and addresses in philosophical and practical terms the fundamental problems of whether it is possible to know and to explain the history of human societies, and if so how these tasks might be approached. The book revolves around an inquiry into the general nature of historical structures, how these have been studied by historians, anthropologists, sociologists and philosophers, and how (...)
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  34. The harmony of grounding.Sam Baron, Kristie Miller & Jonathan Tallant - 2022 - Philosophical Studies 179 (11):3421-3446.
    Mereological harmony is the idea that the mereological structure of objects mirrors the mereological structure of locations. Grounding harmony is the idea that there is a similar mirroring between the grounding structure of objects and locations. Our goal in this paper is exploratory: we introduce and then explore two notions of grounding harmony: locative and structural. We outline potential locative and structural harmony principles for grounding, and show which of these principles may entail, or be entailed by, principles of mereological (...)
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  35.  41
    Miracles and Physical Impossibility.Dennis M. Ahern - 1977 - Canadian Journal of Philosophy 7 (1):71 - 79.
    WHILE THERE IS AGREEMENT AMONG MANY (BUT NOT ALL) THEOLOGIANS AND PHILOSOPHERS THAT A MIRACULOUS EVENT SHOULD BE CONCEIVED IN OPPOSITION TO THE NATURAL ORDER, THERE IS DISAGREEMENT ABOUT WHY THIS OPPOSITION MUST BE PRESENT. IN THIS PAPER I EXAMINE ANTONY FLEW’S EXPLANATION OF HOW AND WHY MIRACLES AND NATURE ARE OPPOSED, SUGGESTING THAT HIS ACCOUNT IS, AS IT STANDS, PROBLEMATICAL AND IN NEED OF REVISION. I ARGUE THAT IF MIRACLES ARE TO BE THOUGHT OF AS SUPERNATURAL INTERVENTIONS INTO THE (...)
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  36.  10
    A Social and Religious History of the Jews.Solomon Grayzel & Salo Wittmayer Baron - 1938 - Journal of the American Oriental Society 58 (3):482.
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  37.  33
    Paul Russell, The Limits of Free Will.Samuel Reis-Dennis - 2021 - Journal of Moral Philosophy 18 (5):531-533.
  38.  11
    Levinas et Bergson.Jean-Louis Vieillard-Baron - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (4):455-478.
    Le premier volume d'inédits de Levinas comprend un hommage à Bergson rédigé en 1946. Levinas voit en Bergson celui qui s'est opposé au temps de la science et des machines au nom du temps vécu ; ceci a rendu possible la conception heideggérienne du temps comme être. Levinas souscrit à la grande découverte de Bergson. Il souligne l'intérêt de la critique bergsonienne du néant comme être biffé, mais rejette la critique du désordre qui ne serait qu'un ordre différent ; pour (...)
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  39.  10
    Maximilian Kiener: Voluntary Consent Theory and Practice (Routledge, 2023), 120 Pounds cloth, 35.09 Ebook.Dennis Patterson - 2024 - Law and Philosophy 43 (3):333-340.
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  40.  19
    UNOS: The faithless trustee.Lloyd R. Cohen - 2005 - American Journal of Bioethics 5 (4):13 – 14.
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  41.  2
    Spencer's philosophy of science.Conwy Lloyd Morgan - 1913 - Oxford,: Claredon press.
    Reproduction of the original: Spencer’s Philosophy of Science by C. Lloyd Morgan.
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  42.  25
    Kwasi Wiredu’s consensual democracy and one-party polities in Africa.Dennis Masaka - 2019 - South African Journal of Philosophy 38 (1):68-78.
    How justified are those who think that the clamour for one-party politics in Africa was inspired by the character of African consensual democracy such as the one defended by Kwasi Wiredu? I show that though Wiredu’s consensual democracy may share some similarities with a one-party polity, it does not necessarily follow that it has inspired the emergence of one-party polities in Africa. Similarly, the absence of any discernible similarities between African consensual democracy and one-party polity may not also necessarily entail (...)
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  43.  15
    The faith of young Australians.Dennis Rochford - 2001 - The Australasian Catholic Record 78 (3):300.
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  44.  13
    Hypertension Prevalence, Health Service Utilization, and Participant Satisfaction: Findings From a Pilot Randomized Controlled Trial in Aged Chinese Canadians.Zou Ping, Dennis Cindy-Lee, Lee Ruth & Parry Monica - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772494.
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  45.  26
    Psychopathy traits and the processing of emotion words: Results of a lexical decision task.Dennis E. Reidy, Amos Zeichner, Kallio Hunnicutt-Ferguson & Scott O. Lilienfeld - 2008 - Cognition and Emotion 22 (6):1174-1186.
  46.  48
    Varieties of Ethics of Virtue.Marcia Baron - 1985 - American Philosophical Quarterly 22 (1):47 - 53.
    This paper distinguishes and evaluates six types of ethics of virtue, Taking the mark of an ethics of virtue to be the denial that it is a necessary condition of perfectly moral personhood that one be governed by a sense of what one morally ought to do. Appealing to charles taylor's notion of strong evaluation, I argue that all such ethics of virtue are inadequate because they fail to leave room for a distinction between valuing and desiring.
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    Justice between Age‐groups: a comment on Norman Daniels.Dennis Mckerlie - 2008 - Journal of Applied Philosophy 6 (2):227-234.
    ABSTRACT Norman Daniels suggests that the just distribution of resources between different age‐groups is determined by the choice a prudential agent would make in budgeting resources over the different temporal stages of a single life. He calls this view the “prudential lifespan account” of justice between age‐groups. Daniels thinks that the view recommends a rough kind of equality in resources between age‐groups. I argue that in the case of a single life prudence would choose an unequal distribution of resources. Consequently, (...)
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  48. Defining perception and cognition.Dennis J. McFarland & Anthony T. Cacace - 1999 - Behavioral and Brain Sciences 22 (3):385-385.
    Discussions of the relationship between perception and cognition often proceed without a definition of these terms. The sensory-modality specific nature of low-level perceptual processes provides a means of distinguishing them from cognitive processes. A more explicit definition of terms provides insight into the nature of the evidence that can resolve questions about the relationship between perception and cognition.
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  49.  28
    Morality and method in the work of Barrington Moore.Dennis Smith - 1984 - Theory and Society 13 (2):151-176.
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    The Jesuit Ratio Studiorum, Christopher Clavius, and the Study of Mathematical Sciences in Universities.Dennis C. Smolarski - 2002 - Science in Context 15 (3):447-457.
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